Conflict can be defined as \u201ca serious disagreement or argument, typically a protracted one.\u201d Others may prefer the simpler definition, simply calling conflict \u201ca fight.\u201d Both definitions capture the essence of conflict, but they don\u2019t fully convey the emotional weight it carries.<\/p>\n\n\n\n
However you define conflict, you know it when you\u2019re in it. It\u2019s that knot in your stomach when you know a tough conversation is looming. It\u2019s the sleepless night spent replaying a heated exchange. It\u2019s the awkward silence in a room where two people are at odds. For believers, conflict often feels like a betrayal of the unity we\u2019re called to embody as the body of Christ.<\/p>\n\n\n\n
Conflict can easily dominate your thoughts, making it difficult to even engage in regular conversations, especially with the one you\u2019re in conflict with. It\u2019s as if the air between you has thickened, making every word feel like a potential landmine. For some, conflict sparks anger or defensiveness; for others, it breeds anxiety or withdrawal. No matter how it manifests, it disrupts the harmony we long for in our relationships. If you\u2019re like me, conflict can be extremely discouraging.<\/p>\n\n\n\n
How do you react to conflict? Do you find yourself avoiding it at all costs, hoping it will resolve itself? Or do you lean into it, perhaps too eagerly, always at the ready to defend your position? Maybe you\u2019re somewhere in between, wrestling with how to navigate it faithfully. Wherever you fall, you\u2019re not alone. Conflict is a universal experience that affects every relationship, whether with a spouse, coworker, friend, or fellow believer.<\/p>\n\n\n\n
I\u2019ve talked to enough people to know that I\u2019m not unique in preferring peace. Yet, conflict remains, and it doesn\u2019t seem to be going away anytime soon. In fact, in Matthew 24, Jesus makes it clear to his disciples that conflict will remain until he returns (Matt. 24:6). Jesus spoke of wars and rumors of wars, of division and strife, as hallmarks of a fallen world awaiting redemption. This isn\u2019t just about global conflicts; it\u2019s true in our personal lives, too. From heated family disputes to church disagreements, conflict is woven into the fabric of our existence this side of glory.<\/p>\n\n\n\n
There\u2019s a reason you picked up this guide. Perhaps it was a past conflict long ago, or a conflict you\u2019re in the middle of now. Maybe you see conflict on the horizon, and you\u2019re looking for wisdom beforehand.<\/p>\n\n\n\n
Maybe you\u2019re reading this because your personality is prone to conflict. It could be that you enjoy conflict a bit too much. You thrive in debates and relish the chance to prove a point. But over the years, you\u2019ve noticed that these small victories come at a cost: strained friendships, tense family dynamics, co-workers who fear you more than respect you, or even a reputation amongst others for being contentious.<\/p>\n\n\n\n
Whatever your situation, reading this implies that you\u2019re trying to handle conflict in a way that honors God and restores relationships. That\u2019s a good thing.<\/p>\n\n\n\n
The good news is that one day, all conflict will be eradicated. Christ will return, establish his kingdom, and strife will be a distant memory. Imagine a world where every conversation is marked by love, where disagreements no longer divide, and where peace reigns in every heart. This is the hope we cling to as believers\u2014a future where conflict is replaced by the perfect harmony of God\u2019s kingdom (Rev. 21:4). So, if you feel discouraged by conflict but are trusting in Christ, know that it\u2019s only a temporary reality!<\/p>\n\n\n\n
Until that day, though, we live in the tension of a broken world, and we need God\u2019s wisdom to navigate it. To find wisdom, we turn to God\u2019s word. Through the pages of Scripture, we find the principles and practices that equip us to turn fights into fruitful conversations that reflect the heart of our Savior.<\/p>\n\n\n\n
The book of Romans is full of rich theology. I find myself going to it again and again to better understand salvation, faith, justification, sin, and God\u2019s sovereignty. But conflict isn\u2019t a topic I think of when I think of Romans. However, there\u2019s a precious nugget that informs our approach to all conflict.<\/p>\n\n\n\n
About midway through his letter to the church in Rome, while discussing the marks of a true Christian, Paul exhorts his readers, \u201cIf possible, so far as it depends on you, live peaceably with all\u201d (Rom. 12:18). This verse reminds us that peace is not just a passive state but an active pursuit, one that requires effort, humility, and intentionality. Just a couple of chapters later, Paul would say something similar in Romans 14:19, \u201cSo then let us pursue what makes for peace and for mutual upbuilding.\u201d Paul\u2019s words are a challenge to live in a way that reflects the gospel, even when conflict threatens to pull us apart.<\/p>\n\n\n\n
This is particularly profound when you consider the context of his letter.<\/p>\n\n\n\n
When they first read Paul\u2019s words, Christians in Rome were likely experiencing relative peace. They weren\u2019t undergoing persecution. Conflict was minimal. Living \u201cpeaceably with all\u201d was seemingly attainable.<\/p>\n\n\n\n
But in just a few years, the Christians in Rome would experience widespread persecution under Emperor Nero. Believers would be subjected to brutal treatment and public execution. Talk about conflict! Yet, in the back of many of their minds would have been Paul\u2019s inspired words, \u201cIf possible, so far as it depends on you, live peaceably with all\u201d (Rom. 12:18).<\/p>\n\n\n\n
Imagine the weight of those words as believers faced hostility, betrayal, and even death. They were called to respond not with vengeance or bitterness but with a commitment to peace, as far as it depended on them. This wasn\u2019t a call to compromise their faith but to embody the gospel\u2019s reconciling power in the face of unimaginable conflict.<\/p>\n\n\n\n
I know that\u2019s an extreme case, but friend, that call remains binding on us today. As followers of Christ, we don\u2019t seek to navigate conflict faithfully so we can acquire a tactical advantage over our opponents. We do this so that we can fulfill Christ\u2019s command to live peaceably with everyone. Doing so affords us more opportunities to clearly display the gospel of peace to those around us.<\/p>\n\n\n\n
Living peaceably with others is all the more important when the conflict is between brothers and sisters in Christ. Consider this: Of all the things that others could identify us by, the Lord tells us that our love for one another serves as the primary evidence that we\u2019re his disciples (John 13:35).<\/p>\n\n\n\n
Not our words.
Not our love for neighbor.
Not our giving.
Not our church attendance.
Not our evangelism.
Not our preaching.
Not how many people we disciple each week.<\/p>\n\n\n\n
Each of those is important, no doubt. These acts of obedience flow from our faith and are vital to our witness. But, remarkably, the primary way others recognize God\u2019s people is by our love for one another<\/em>. Don\u2019t miss that!<\/p>\n\n\n\n As redeemed individuals still wrestling against our flesh, we\u2019re bound to have conflict. And when it shows up, we shouldn\u2019t be shocked. But handling it poorly serves as an indictment against our profession of faith. A church marked by unresolved conflict or bitterness undermines its witness. Conversely, a church that resolves conflict biblically\u2014through love, forgiveness, and reconciliation\u2014becomes a beacon of hope, pointing others to the transforming power of Christ. Let\u2019s strive to be that kind of people, working hard for peace and reflecting God\u2019s love even in our disagreements.<\/p>\n\n\n\n Although Romans 12:18 calls us to pursue peace, we can\u2019t overlook the beginning of Paul\u2019s exhortation. He says, \u201cIf possible, so far as it depends on you, live peaceably with all.\u201d His qualifier\u2014\u201cif possible\u201d\u2014acknowledges the reality of a fallen world. Sometimes, despite our best efforts, peace eludes us. Perhaps the other party refuses to reconcile, or the conflict stems from a non-negotiable truth of the gospel. In these moments, we must hold fast to our calling without compromising our convictions.<\/p>\n\n\n\n It may be tempting, but peace should not take priority over faithfulness. We pursue peace with one another, but not at the expense of peace with God. This is a critical distinction. Pursuing peace at all costs can lead to compromise\u2014whether it\u2019s softening the truth to avoid offense or ignoring sin to keep the peace. Such actions may bring temporary harmony, but ultimately dishonor God and harm relationships. True peace is found in Christ, not the world.<\/p>\n\n\n\n This is what Jesus was warning his disciples of in Luke 12:51 when he said, \u201cDo you think that I have come to give peace on earth? No, I tell you, but rather division.\u201d Yes, Jesus is the Prince of Peace (Isa. 9:6). Yes, Jesus will establish peace when his kingdom is consummated on earth (Isa. 11:6-9; Rom. 14:17; Col. 1:19-20; Rev. 11:15). But only those who willingly bow their knees to Christ acquire the peace he offers.<\/p>\n\n\n\n Jesus warns us that pledging our allegiance to him may cause division with those who reject him. This division isn\u2019t something we seek, but it\u2019s a reality we must accept. When conflict arises, turning our back on Christ to acquire peace isn\u2019t an option. To do so would be idolatry, placing our relationship with others ahead of our relationship with Christ.<\/p>\n\n\n\n Idolizing peace can manifest in subtle ways:<\/p>\n\n\n\n As believers, we must guard against the temptation to idolize peace, anchoring ourselves in the truth that true peace comes from obedience to God, not from appeasing others.<\/p>\n\n\n\n With these things in place, let\u2019s now consider the roots of conflict, and once we understand that, we can explore how to turn conflict into fruitful conversation.<\/p>\n\n\n\n Discussion Questions:<\/strong><\/p>\n\n\n\n From 2004 to 2012, the show House<\/em> dominated television screens across the globe. It was a fictional drama telling the story of a brilliant, albeit prickly, Dr. Greg House and his diagnostic team at Princeton Plainsboro Teaching Hospital. It was a huge success, accumulating more than 50 awards over eight seasons! Aside from the characters, the thing that made the show so fascinating was that Dr. House and his team would receive some of the most perplexing medical cases one could imagine. Each episode was a puzzle to be solved. Their patients\u2019 outward symptoms were a result of what was going on inside their bodies. House\u2019s team had the difficult job of getting to the root causes of symptoms so that they could properly diagnose the patient.<\/p>\n\n\n\n Wrong Diagnosis = Wrong Treatment We\u2019ve already considered the inevitability of conflict in a fallen world. But what leads to that conflict? Just as a wrong medical diagnosis can lead to ineffective treatment, misjudging the cause of conflict can escalate tensions or prolong division. We need a clear, biblical framework to understand why conflict arises and how to address it effectively.<\/p>\n\n\n\n James provides the definitive diagnosis in his epistle when he writes, \u201cWhat is the source of quarrels and conflicts among you? Is the source not your pleasures that wage war in your body\u2019s parts?\u201d (Jas. 4:1, NASB). I\u2019ve chosen the NASB here for its literal rendering of \u201cpleasures\u201d (Greek: h\u0113don\u0113<\/em>), which highlights the selfish desires that fuel conflict. These inward desires\u2014our cravings for control, recognition, or comfort\u2014often lie at the heart of our disputes.<\/p>\n\n\n\n Think about it.<\/p>\n\n\n\n The last time you had a serious disagreement with someone, did you want what they were advocating for? Did you want what they were saying to be true? Your desires and their desires were fundamentally at odds, and James tells us that when this happens, \u201cquarrels and conflicts\u201d are born.<\/p>\n\n\n\n Consider a recent argument you\u2019ve had. Perhaps it was with a spouse over how to spend money\u2014one of you wanted to save, while the other wanted to splurge. Or maybe it was a disagreement with a friend about a decision that affected you both. In each case, the clash wasn\u2019t just about the issue at hand but about the underlying desires driving your positions.<\/p>\n\n\n\n Consider the rationale often given by couples going through a divorce: \u201cWe realized that we want different things.\u201d Biblically, they\u2019re saying what James said. Their conflict is rooted in the fact that their desires are misaligned. Without a shared commitment to God\u2019s design for marriage (Eph. 5:22-33), their conflicting desires led to separation. But when couples align their desires with God\u2019s\u2014seeking to reflect Christ\u2019s love and sacrifice\u2014conflict can become a catalyst for growth rather than destruction.<\/p>\n\n\n\n The root cause, or diagnosis, of our conflict is found in our desires. From here, we see at least two symptoms.<\/p>\n\n\n\n First, conflict arises when one or both parties have desires that don\u2019t match God\u2019s desires. So, before conflict manifests amongst themselves, at least one of them is having conflict with God. After all, if both were pursuing God\u2019s desires, then there wouldn\u2019t be conflict. This is a sobering truth. Our conflict with others often reveals a deeper conflict within\u2014a heart that\u2019s out of sync with God\u2019s will.<\/p>\n\n\n\n For example, when I\u2019ve snapped at a family member over a minor issue, I\u2019ve had to step back and realize that my frustration stemmed from my desire for control or comfort, not from a heart submitted to God. When both parties pursue God\u2019s desires\u2014his glory, his truth, his love\u2014conflict loses its foothold.<\/p>\n\n\n\n Second, conflict arises when one or both parties consider themselves more important than the other. As Paul was exhorting the Philippians to be like Christ, he expounded on Christ\u2019s humility, urging them to \u201cDo nothing from selfish ambition or conceit, but in humility count others more significant than yourselves\u201d (Phil. 2:3). This verse is a mirror to our souls. How often do we enter conflicts focused on defending our position rather than seeking the good of the other person?<\/p>\n\n\n\n Both problems go contrary to God\u2019s design.<\/p>\n\n\n\n When God redeems us, transferring us from the kingdom of darkness to the kingdom of his Son (Col. 1:13), we become a new creature (2 Cor. 5:17). Our old heart of stone is replaced with a heart of flesh (Ezek. 36:26). We begin to change little by little to look more like Jesus (2 Cor. 3:18). This transformation is nothing short of miraculous. The God who spoke the universe into existence reshapes our hearts, redirecting our desires and renewing our minds. As we grow in Christ, we begin to see the world through his eyes, valuing what he values and loving as he loves.<\/p>\n\n\n\n Jesus desired to do his Father\u2019s will (John 5:19, 30; 6:38; Matt. 26:39). Therefore, as we grow in Christlikeness, we begin to desire God\u2019s will more and more.<\/p>\n\n\n\n This process of growing to be more like Jesus is called sanctification. Jesus\u2019 life was marked by complete submission to the Father, even when it led to the cross. As we follow Him, our desires shift from self-centered pursuits to God-centered purposes. This shift doesn\u2019t happen overnight, but through the Spirit\u2019s work, we grow in our longing to please God above all else.<\/p>\n\n\n\n Part of God\u2019s will for us is to consider others as more significant than ourselves (Phil. 2:3). After all, the sinless Son of God humbled himself, became a human, took on the form of a servant, and died a sinner\u2019s death so that we sinners could enjoy the riches of his righteous inheritance. As we begin to look more like Jesus, we too begin to consider others as more significant than ourselves, just like Jesus did. This is the antidote to conflict. When we prioritize others\u2019 needs above our own, we create space for reconciliation.<\/p>\n\n\n\n God\u2019s design for his redeemed people is that (1) our desires would be replaced with his desires, and (2) like his Son, we would consider others as more important than ourselves. If those two things are operating in both parties, conflict dissolves.<\/p>\n\n\n\n If you spend enough time in Christian circles, you\u2019ll find that we do some cheesy things. I can still picture coffee mugs from my childhood covered with well-known Bible verses printed in calligraphy. A classic, go-to verse for this sort of thing is Romans 8:28, \u201cAnd we know that for those who love God all things work together for good, for those who are called according to his purpose.\u201d What a great verse! In fact, for a long time, if you had asked me what my favorite Scripture verse was, I would have said Romans 8:28.<\/p>\n\n\n\n The truth anchored in that verse comforted me when my father was diagnosed with cancer, when my parents went through bankruptcy following the recession, when my father died of cancer, when my wife lost her brothers to muscular dystrophy, and when our church experienced a season of intense suffering. I can say with great confidence that the Lord has used each of those painful experiences to sanctify me, to reveal more of himself to me, to teach me what I otherwise wouldn\u2019t have learned, and to draw me closer to himself.<\/p>\n\n\n\n Each trial, though painful, was a tool in God\u2019s hand to shape me. When my father passed away, I learned to trust God\u2019s sovereignty in ways I hadn\u2019t before. When our church faced suffering, I saw the body of Christ rally together, displaying love and resilience that deepened our faith.<\/p>\n\n\n\n The same promise rings true for when we suffer conflict. Consider Paul\u2019s words in Romans 5:3-5: \u201c\u2026we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God\u2019s love has been poured into our hearts through the Holy Spirit who has been given to us.\u201d<\/p>\n\n\n\n Each of the benefits that Paul lists (endurance, character, hope) is an element of sanctification. Therefore, when we suffer conflict, we can be comforted knowing that God uses it to sanctify us. This perspective shifts how we view conflict. Instead of seeing it as a threat, we can see it as a divine opportunity. God is at work, even in the messiest disagreements, to refine us, strengthen our faith, and prepare us for eternity. Let\u2019s explore how this truth has played out in my own life and how it can encourage you in your conflicts.<\/p>\n\n\n\n When I went into college, I had no desire to serve in pastoral ministry. That wasn\u2019t even on my radar. I was a Christian, but I desired to make a lot of money and be a faithful member of my church (perhaps in that order, if I\u2019m honest).<\/p>\n\n\n\n In my mind, that was going to happen either by playing baseball or working hard in business. So, naturally, I went to a Christian college to play baseball and get a business degree.<\/p>\n\n\n\n But my sophomore year changed everything.<\/p>\n\n\n\n During my Sophomore year, I became completely burnt out on baseball. Furthermore, I had taken a \u201cChristian Beliefs\u201d class that rocked me. My professor spent most of our classes attempting to \u201cdebunk\u201d key aspects of the Christian faith. Things like the inerrancy and infallibility of Scripture, the creation account, the reality of hell and God\u2019s judgment against sin, the flood, and more. I knew I disagreed with him, and I\u2019d often voice those disagreements, but I wasn\u2019t equipped to go toe-to-toe with him. His arguments were practiced, and as a young believer, I felt outmatched. I remember sitting in class, heart pounding, as I tried to articulate my objections, only to leave feeling frustrated and inadequate. Those moments of conflict were uncomfortable, but they were also pivotal.<\/p>\n\n\n\n This led me down a deep rabbit hole of Bible study. As I learned more about the reliability and trustworthiness of Scripture, I became more passionate about helping others see that as well. It grieved me that many of my classmates were being persuaded to untether themselves from God\u2019s word. I spent hours poring over books, listening to sermons, and discussing theology with friends. That season of conflict with my professor sparked a hunger for truth that I hadn\u2019t known before.<\/p>\n\n\n\n This newfound passion, partnered with the guidance of my pastors, led me to begin pursuing vocational ministry. Today, the Lord has granted me the immense privilege of serving full-time as a pastor at our church. I now get to spend the best hours of my day studying God\u2019s word and applying it to my own life and the lives of those in our congregation. A joy that far exceeds anything baseball, business, or money could offer.<\/p>\n\n\n\n Conflict with my professor was a catalyst that redirected my life\u2019s trajectory, leading me to a calling I never would have chosen on my own. God used a challenging professor to awaken a passion for his word and a desire to serve his people.<\/p>\n\n\n\n The Lord uses our conflict to bring about a greater good. This is the beauty of God\u2019s sovereignty. What we perceive as painful or disruptive, he uses to shape us into the image of his Son. Conflict, when viewed through the lens of Romans 8:28, becomes a tool in the hands of a loving God who is committed to our sanctification.<\/p>\n\n\n\n Lest you think conflict is a one-time occurrence in the life of a Christian, let me offer another, more recent example. This time, not from my undergrad days, but during my pastorate. This story is closer to my heart, as it involves the people I\u2019ve been called to shepherd and the challenges of leading a young church through turbulent waters.<\/p>\n\n\n\n After undergrad, I went to seminary for a master\u2019s degree. Around graduation time, I began a pastoral apprenticeship at a small Baptist church. The apprenticeship was designed to last a year, and then I would be sent out to plant a church in the northeast region of Columbus, OH. It was an exciting and terrifying time.<\/p>\n\n\n\n Despite my own flaws, God was immensely kind to us. That wonderful church sent us out, and we saw quicker growth than expected. Additionally, we were able to appoint elders earlier than we had planned. All of which I was extremely excited about! Those early days were filled with joy. Families joined, lives were changed, and the gospel was advancing. Put simply, the first two years of our plant were incredible! Everything seemed to be going right.<\/p>\n\n\n\n And the next two years were miserable.<\/p>\n\n\n\n What happened?<\/p>\n\n\n\n Conflict.<\/p>\n\n\n\n Our elder team became increasingly divided on various issues. Things we thought we agreed on became disagreements. Some could be overlooked as petty preferences. Others were of great significance and would have entailed a significant theological shift for our church. This ongoing conflict lasted just under two years and was incredibly difficult. I may never forget the sleepless nights, the tense meetings, and the moments of doubt that crept in.<\/p>\n\n\n\n However, God used that season to sanctify me in ways I never would have imagined. He smoothed the sharp edges off my character that I didn\u2019t realize I had. He exposed idols. He increased my reliance on him. He convicted me of sin. He humbled me (privately and publicly). He granted me endurance. He sharpened my thinking. He equipped me in ways I didn\u2019t know I needed to be equipped. None of which would have happened apart from that prolonged season of conflict.<\/p>\n\n\n\n Furthermore, he used that season to sanctify our church! Our doctrinal unity, relational depth, and missional zeal all experienced noticeable strengthening that otherwise may never have happened. The conflict forced us to clarify our beliefs, deepen our relationships, and recommit to our mission. Families who could have left chose instead to stay and work through the tension, and their faithfulness continues to bear fruit. Today, our church is stronger, not despite the conflict, but because of it.<\/p>\n\n\n\n In short, God used conflict (that nobody wanted, no less) for my good and the good of our church. This is the promise of Romans 8:28 in action. God takes what we would avoid and uses it for our good and his glory. Conflict, though painful, is never wasted in God\u2019s economy.<\/p>\n\n\n\n Discussion Questions:<\/strong><\/p>\n\n\n\n Throughout my life, I\u2019ve experienced on-and-off digestive issues, which have led to some intense bouts of vomiting. Not a particularly comforting reality, considering my father passed away from colon cancer. However, things weren\u2019t getting much better into adulthood, so in 2023 my doctor recommended that I get an endoscopy.<\/p>\n\n\n\n I obliged, primarily because I wanted to get this issue resolved once and for all. The prospect of an endoscopy wasn\u2019t exactly thrilling\u2014few things sound less appealing than having a camera inserted down your throat. But I knew that ignoring the problem wouldn\u2019t make it go away. I had to face it head-on, trusting that the process, though uncomfortable, would help lead to answers and healing.<\/p>\n\n\n\n In order for the procedure to be a successful one, I needed to prepare for it. I was given strict instructions not to eat anything for a designated amount of time and to avoid certain liquids. This wasn\u2019t just about following rules; it was about ensuring the doctor could see clearly to accurately address any issues. I followed the directions, and by God\u2019s grace, the procedure went well and everything looked fine.<\/p>\n\n\n\n If we\u2019re committed to resolving conflict, then, like an uncomfortable procedure, we must intentionally prepare to have uncomfortable conversations. Appropriate preparation helps us see clearly to address the issues.<\/p>\n\n\n\n Below are three ways to intentionally prepare your heart:<\/p>\n\n\n\n I know some people who thrive in uncomfortable conversations. They\u2019re particularly gifted at having them, and it seems as though they actually enjoy engaging in them. If you\u2019re like me, that\u2019s not your reality. Uncomfortable conversations make me feel more anxious than excited.<\/p>\n\n\n\n But I know I need to have them. Faithfulness to God requires it. As believers, we\u2019re called to address conflict, not avoid it. Ignoring issues may feel easier in the moment, but it often leads to deeper wounds and prolonged division. God calls us to pursue reconciliation, even when it\u2019s hard.<\/p>\n\n\n\n We\u2019re told in Philippians 4:6, \u201cDo not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.\u201d This verse is a lifeline for those of us who dread difficult conversations. It reminds us that we don\u2019t face conflict alone\u2014God is with us, ready to hear our prayers and provide his peace.<\/p>\n\n\n\n Our first step in preparing for difficult conversations is to bring the issue before the Lord in prayer. \u201cOh what peace we often forfeit, oh what needless pain we bear. All because we do not carry everything to God in prayer\u201d (What a Friend We Have in Jesus<\/em>).<\/p>\n\n\n\n Cast your anxieties on God.<\/strong> Peter commands us to \u201c[Cast] all your anxieties on him, because he cares for you\u201d (1 Pet. 5:7). Carry those anxious thoughts to God in prayer, and be reminded of his promise, that \u201cthe peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus\u201d (Phil. 4:7).<\/p>\n\n\n\n Confess your fears to God.<\/strong> Tell God you feel anxious about the conversation. Acknowledge any fear of man that still resides in you. Acknowledge sin. This step is crucial. I\u2019ve found that when I\u2019m anxious about a conversation, it\u2019s often because I\u2019m worried about how I\u2019ll be perceived. Will they think less of me? Will they get angry? By confessing these fears to God, I\u2019m reminded that his approval is what matters most. He cares for me, and he\u2019s faithful to guide me. \u201cThe fear of man lays a snare, but whoever trusts in the Lord is safe\u201d (Prov. 29:25).<\/p>\n\n\n\n Make requests of God.<\/strong> Ask him to strengthen you, to reveal your sin, to bring the right words to mind during the conversation, to provide wisdom that comes from above, and to bring about resolution. Ask him to prepare your way and to bless your efforts. At times, I\u2019ll pray specific, brief prayers before a tough conversation: \u201cLord, help me speak the truth in love. Help me see my own blind spots. Soften their heart and mine. Let this conversation glorify you.\u201d These prayers anchor me in God\u2019s strength, not my own.<\/p>\n\n\n\n But before taking any other steps toward conflict resolution, you must first pray. Prayer isn\u2019t just a preliminary step; it\u2019s the foundation. It aligns our hearts with God\u2019s, calms our fears, and prepares us to approach others with grace and humility.<\/p>\n\n\n\n If you understand yourself to be a sinner (which you are!), humility necessitates taking time to consider how your sin has contributed to the conflict. This is one of the hardest but most transformative steps in conflict resolution. It\u2019s easy to point fingers, to see the other person\u2019s faults clearly. But humility requires us to turn the mirror on ourselves first, asking, \u201cHow have I contributed to this? Where have I sinned?\u201d<\/p>\n\n\n\n I remember having a private meeting with some men about a significant issue that we were all working through. None of us were happy with how things had played out, and we were considering solutions, acknowledging how we had each contributed in some way to the problem at hand. It seemed that, although difficult, humility was enabling some progress to be made.<\/p>\n\n\n\n Until one of the men, who had been quiet, broke his silence. \u201cI take zero responsibility for this,\u201d he said.<\/p>\n\n\n\n Confused stares.<\/p>\n\n\n\n All the perceived progress we had made in that meeting evaporated with one sentence. The room felt heavy, as if the air had been sucked out. His refusal to acknowledge any fault shut down the conversation.<\/p>\n\n\n\n Eventually, we went our separate ways. But to this day, that conflict remains unresolved. It\u2019s a painful reminder that without humility, reconciliation is nearly impossible. When we refuse to examine our own hearts, we build walls instead of bridges.<\/p>\n\n\n\n If we\u2019re to prepare our hearts so that conflict can be turned into fruitful conversations, we must take time to self-reflect and acknowledge our sin.<\/p>\n\n\n\n \u201cIf we say we have no sin, we deceive ourselves, and the truth is not in us\u201d (1 John 1:8). This verse is a sobering call to honesty. Self-reflection isn\u2019t about wallowing in guilt but about aligning ourselves with truth. When we own our sin\u2014whether it\u2019s pride, anger, or selfishness\u2014we open the door to repentance, forgiveness, and healing.<\/p>\n\n\n\n To practice self-reflection, try this exercise: Before entering a difficult conversation, spend a few moments in prayer, asking God to reveal your sin. Write down any attitudes, words, or actions that may have contributed to the conflict. Be specific. Then, confess these to God and, if appropriate, to the other person. This act of humility can diffuse tension and set the stage for a fruitful conversation.<\/p>\n\n\n\n It\u2019s a foolish endeavor to assume you don\u2019t need the wisdom of others. Proverbs 26 is a unique one. The first eleven verses are devoted to describing the terrible state of a fool, and then, to make an emphatic point, Solomon says in verse 12, \u201cDo you see a man who is wise in his own eyes? There is more hope for a fool than for him.\u201d<\/p>\n\n\n\n Don\u2019t miss that.<\/p>\n\n\n\n There\u2019s more hope for a fool than for someone who believes themselves to be sufficiently wise. To help that point sink in, consider the vivid imagery of Proverbs 26:1-11. Based on these eleven verses, fools:<\/p>\n\n\n\n The fool is painted as utterly unreliable, yet Solomon says there\u2019s more hope for the fool than for someone who trusts in their own wisdom. Why? Because self-reliance blinds us to our need for God and others.<\/p>\n\n\n\n The good news is that wisdom is freely and generously given to those who ask God for it (Jas. 1:5). This promise is a lifeline for conflict resolution. When we\u2019re unsure how to proceed, God invites us to ask for his wisdom, and He promises to provide it. This wisdom isn\u2019t just intellectual knowledge; it\u2019s practical, godly insight that leads to peace (Jas. 3:17).<\/p>\n\n\n\n Oftentimes, the way God provides that wisdom is through faithful brothers and sisters that he\u2019s placed around you. So, if you haven\u2019t already joined a local church, do so! It\u2019s a hub of godly wisdom! Make deep friendships there, and then to grow in wisdom, do the following:<\/p>\n\n\n\n As a final word of clarity on this point, we must be careful when speaking with others (especially other church members) about the person we\u2019re in conflict with. We want to make sure our words don\u2019t bring harm to that person\u2019s name or reputation.<\/p>\n\n\n\n Seeking wisdom doesn\u2019t mean gossiping or slandering the other party. When consulting others, focus on your own heart and actions, not on airing the other person\u2019s faults. For example, instead of saying, \u201cThey\u2019re being unreasonable,\u201d you might say, \u201cI\u2019m struggling to respond patiently in this situation\u2014can you help me see where I might be wrong?\u201d This approach honors God and protects the unity of Christ\u2019s body.<\/p>\n\n\n\n To apply this, consider identifying one or two trusted believers who can offer godly counsel. Share your situation honestly but discreetly, and ask for their insight. I\u2019ve done this in my own conflicts. I\u2019ll gladly reach out to many brothers for general counsel (Prov. 11:14), but to ensure discretion, I\u2019ll only share specific details with some (typically fellow elders). Their wisdom has often helped me see blind spots and approach conversations with greater clarity and grace.<\/p>\n\n\n\n Discussion Questions: <\/strong><\/p>\n\n\n\n We\u2019ve discussed how conflict arises and why God may be allowing it to take place. After preparing our hearts for the conversation, we\u2019ll now take time to consider some practical steps that can help our conversations be fruitful ones.<\/p>\n\n\n\n Jesus encourages his followers to resolve conflict as soon as possible (Matt. 5:23-24; Eph. 4:26-27). Once you realize you\u2019re in conflict, it\u2019s important to address it immediately. Failing to do so only allows a root of bitterness to spring up and wreak havoc (Heb. 12:15). Unfortunately, I\u2019ve experienced this firsthand in my own life, hoping an issue would resolve itself. Instead, the silence allowed resentment to grow, making the eventual conversation far more painful.<\/p>\n\n\n\n Clarity is kindness. This principle applies both before your conversation and during your conversation.<\/p>\n\n\n\n Beforehand, when you request to meet, make your intentions for the meeting clear. Far better to be upfront than for the other party to be left wondering if this is about your conflict or not. Ambiguity can heighten anxiety or lead to misunderstandings, setting the conversation off on the wrong foot.<\/p>\n\n\n\n Instead of saying, \u201cHey John, let\u2019s grab coffee soon!\u201d, try something like, \u201cHey John, I know we\u2019ve had some disagreements over our recent project. Can we discuss it over coffee soon?\u201d Vague, speculative requests amid conflict can create confusion or suspicion. Be specific about the purpose of the meeting to honor the other person and set the stage for a productive discussion.<\/p>\n\n\n\n During your conversation, make your points clear. If you believe you\u2019ve been sinned against, make sure the other party is aware of that. If you believe they\u2019re in sin, don\u2019t beat around that. Whatever you believe is the source of conflict, shine the light on it so both parties can clearly see. I\u2019ve made the mistake of not being sufficiently clear, and it only caused greater pain for everyone involved.<\/p>\n\n\n\n Consider writing down your main points before stepping into the conversation. This will help you articulate your concerns without rambling or dodging the issue. Clarity isn\u2019t about being harsh; it\u2019s about being honest in a way that invites understanding and resolution.<\/p>\n\n\n\n When you sit down to have the conversation, it\u2019s best to jump right into the issue at hand. Don\u2019t try to build up to it. Both parties know what\u2019s going on, and the small talk will feel manipulative, disingenuous, and could raise suspicion. It can also waste valuable time, prolonging the tension for both of you.<\/p>\n\n\n\n By avoiding small talk, you\u2019re able to get to the heart of the matter sooner. This allows you both to have more time in the conversation to recover from the initial blow, and you\u2019ll be able to devote some of that time toward reconciliation.<\/p>\n\n\n\n A practical way to do this is with a brief, gracious opener that acknowledges the purpose (and potential awkwardness) of the meeting. You could say something like, \u201cThanks for meeting with me. I know this probably isn\u2019t how you wanted to spend your lunch hour, but I was hoping we could talk about what\u2019s going on, try to understand each other better, and find a way forward.\u201d This sets a focused, honest tone, paving the way for a fruitful discussion.<\/p>\n\n\n\n If we\u2019re going to have a fruitful conversation with anyone\u2013let alone someone we\u2019re in conflict with\u2013we need to be good listeners. Listening well is an act of love, demonstrating that we value the other person\u2019s perspective and are willing to set aside our own assumptions. It\u2019s not just about hearing words but seeking to understand the heart behind them.<\/p>\n\n\n\n Consider the work of a detective. After concluding that a crime was committed, he begins identifying persons of interest. From there, he asks questions. One after the other, question upon question. Taking plenty of notes along the way. All in an attempt to better understand what exactly happened. A good detective doesn\u2019t assume guilt, but gathers evidence carefully, listening to every detail before forming a conclusion.<\/p>\n\n\n\n A bad detective will jump to a conclusion at the first piece of uncovered evidence. A good detective knows better. He knows to keep asking questions.<\/p>\n\n\n\n When we find ourselves in conflict with others, we\u2019ll be tempted to approach them with suspicion. But remember, it\u2019s unhelpful to jump to conclusions without first asking questions. Let Proverbs 18:13 be your guide: \u201cIf one gives an answer before he hears, it is his folly and shame.\u201d This verse is a sobering reminder that premature judgments not only hinder resolution but also dishonor God.<\/p>\n\n\n\n We have an obligation to listen before pronouncing a judgment. After sharing your concerns early in the conversation, acknowledge the possibility that you may not have all the necessary information. You can do this by asking questions such as:<\/p>\n\n\n\n This list isn\u2019t exhaustive, but these questions convey a desire to honor Proverbs 18:13. Rather than jumping to conclusions, it shows a willingness to listen for anything that may have been missed and the humility to receive correction where needed.<\/p>\n\n\n\n A while back, I was discipling a young man who had run into some conflict with an older man in the church. They were set to talk in person, and I counseled the young man to enter the conversation with humility, assuming the older man was correct, to learn from him, and to be slow to speak.<\/p>\n\n\n\n To his credit, the young man received my counsel and approached the conversation humbly. To the older man\u2019s shame, he displayed less wisdom than I had anticipated. Rather than model Proverbs 18:13, seeking to truly understand his brother, he launched into accusations against the young man. He insisted he was in sin for disagreeing with his opinion. He thought he was operating with all the information necessary to form a judgment, but he never took the time to listen, which shut down any chance of resolution, leaving both of them frustrated. Rather than model the wisdom of Proverbs 18:13, he was an example of the fool in Proverbs 18:2, who \u201ctakes no pleasure in understanding, but only in expressing his opinion.\u201d<\/p>\n\n\n\n Failing to listen is one of the quickest ways to shut down what otherwise could have been a fruitful conversation. As you enter into difficult conversations, approach them with enough humility to listen well. When both parties do this, the soil for conversation has an opportunity to bear much fruit.<\/p>\n\n\n\n In all of this, it\u2019s important to speak the truth in love (Ephesians 4:15). To this day, I have friends who refuse to hear certain truths because someone shared those truths in a harsh and unloving manner. I\u2019m not advocating for silence. But I am advocating that our speech reflects Proverbs 15:1, \u201cA soft answer turns away wrath, but a harsh word stirs up anger.\u201d This balance is critical. Truth without love can cause deep wounds, while love without truth can enable sin. Speaking the truth in love requires both courage to address the issue and compassion to care for the person.<\/p>\n\n\n\n Despite what some may say, tone does<\/em> matter. A harsh tone can escalate conflict, while a gentle tone can de-escalate it. Consider the individuals who have made the greatest impact in your life. Was their tone with you harsh or gentle?<\/p>\n\n\n\n Throughout the entire conflict, be sure to clearly communicate the truth in a way that reflects love for the ones you disagree with. This means choosing words that build up rather than tear down (Eph. 4:29). For example, instead of saying, \u201cYou\u2019re wrong,\u201d try saying, \u201cI see it differently, but I want to understand your perspective. Help me out.\u201d This approach keeps the conversation constructive and reflects Christ\u2019s love, even in disagreement.<\/p>\n\n\n\n Should the Lord bless the conversation, with the other party acknowledging sin and asking for forgiveness (Luke 17:3-4; Col. 3:13), be quick to forgive them! Withholding forgiveness is not only destructive to reconciliation, but it\u2019s also incompatible with Christianity (Matt. 6:14-15). Forgiveness is at the heart of the gospel. Just as God has forgiven us through Christ\u2019s sacrifice, we are called to extend that same grace to others, even when it\u2019s hard.<\/p>\n\n\n\n God doesn\u2019t force us to wait when we plead for forgiveness. We\u2019re promised that whenever we request mercy, he grants it (1 John 1:9). Therefore, as sinners who have received God\u2019s forgiveness, we\u2019re also quick to extend it to those who have sinned against us (Matt. 6:12).<\/p>\n\n\n\n The mercy we\u2019ve received in Christ has made us a new people (1 Pet. 2:10), a people who carry the good news of God\u2019s reconciling mercy to those around us. We\u2019re given the title, \u201cministers of reconciliation\u201d (2 Cor. 5:18). So, when those we have conflict with confess their sin and seek forgiveness, we respond the way our God and King does: with immediate forgiveness and joyful reconciliation (Luke 15:11-32)! The parable of the prodigal son illustrates this beautifully\u2014the father runs to embrace his repentant son, not holding his sins against him. We\u2019re called to mirror that same extravagant grace in our relationships.<\/p>\n\n\n\n If your conflict is with a fellow church member, if the issue is sin-related, and if your conversation did not lead to repentance, it\u2019s important that you follow the process laid out by Jesus in Matthew 18:15-20. In his wisdom, God has provided his church with a step-by-step guide for addressing unrepentant sin within the church. This process isn\u2019t about punishment but restoration, aiming to bring the erring brother or sister back into fellowship with God and the church.<\/p>\n\n\n\n If the other party refuses to acknowledge their sin, then your next step is to have another conversation with them, but this time bring one or two others (Matthew 18:16). The reason for this is so that others can help determine whether you\u2019re overreacting or if this is unrepentant sin that needs addressed. It\u2019s wise to reserve this for sins that are (1) verifiable, (2) significant, and (3) unrepentant.<\/p>\n\n\n\n If your conflict is with a Christian who\u2019s a member at another church, depending on the degree of conflict, it may be helpful to reach out to one of his\/her pastors. Those men have a responsibility to care for the souls under their charge, and if there\u2019s unrepentant sin they don\u2019t know about, then it would be helpful for them to know so that they can address it. Similar to the above, this should be reserved for sins that are verifiable, significant, and unrepentant.<\/p>\n\n\n\n If your conflict is with a non-Christian, I\u2019d encourage you to discuss the matter with your pastor(s) for next steps. Conflicts with non-believers require wisdom, as they may not share your biblical values. Your pastor can help you discern whether to pursue further conversation, seek mediation, or simply entrust the matter to God (Rom. 12:18).<\/p>\n\n\n\n If your conflict is related to criminal activity, I\u2019d encourage you to contact the authorities and allow the state to exercise the authority God has granted it (Rom. 13). This would also be best conducted with the oversight of your pastor(s).<\/p>\n\n\n\n Discussion Questions:<\/strong><\/p>\n\n\n\n In Matthew 5:9, it\u2019s worth noting that Jesus doesn\u2019t say, \u201cBlessed are those who enjoy peace.\u201d Rather, he says, \u201cBlessed are the peacemakers.\u201d In a fallen world, we experience conflict. But despite that conflict, we strive to make<\/em> peace, and this takes work.<\/p>\n\n\n\n Sometimes, we work for peace by keeping aloof of strife (Prov. 20:3), by demonstrating a cool spirit (Prov. 17:27-28), by refusing to retaliate (1 Pet. 3:9), or by simply refusing to engage (Prov. 26:4; 29:9). These strategies are like choosing not to add fuel to a fire.<\/p>\n\n\n\n Still other times, despite our best efforts, we find ourselves in conflict. It\u2019s in these times that we\u2019re reminded of our calling to be ministers of reconciliation (2 Cor. 5:18). By acting promptly, speaking clearly, listening well, and extending forgiveness, we create opportunities for God to work through our conversations. These steps aren\u2019t easy, but they\u2019re worth it. They transform fights into fruitful conversations that glorify God and strengthen relationships. May we approach every conflict with the humility and grace of our Savior, trusting him to guide us toward peace.<\/p>\n\n\n\n Todd Smeltzer serves as the senior pastor at London Baptist Church in London, Ohio. He is married to his wife, Julie, and together they have three children.<\/p>\n","protected":false},"excerpt":{"rendered":" On Site<\/p>\n","protected":false},"featured_media":1333,"template":"","meta":{"_acf_changed":false},"guides-category-hi":[22,20,23],"class_list":["post-3444","field_guides","type-field_guides","status-publish","has-post-thumbnail","hentry","guides-category-hi-22","guides-category-hi-20","guides-category-hi-23"],"acf":[],"yoast_head":"\nPrinciple #2: Don\u2019t Idolize Peace<\/em><\/h3>\n\n\n\n
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Part II: Understanding the How and Why of Conflict<\/h1>\n\n\n\n
The Roots (How)<\/h2>\n\n\n\n
Wrong Treatment = Ineffective Treatment and\/or Death<\/p>\n\n\n\nThe Diagnosis<\/em><\/h3>\n\n\n\n
Two Symptoms<\/em><\/h3>\n\n\n\n
God\u2019s Design<\/em><\/h3>\n\n\n\n
College Days<\/em><\/h3>\n\n\n\n
Ministry Days<\/em><\/h3>\n\n\n\n
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Part III: Practical Steps for Turning Fights into Fruitful Conversations<\/h1>\n\n\n\n
Preparing Your Heart<\/h2>\n\n\n\n
1. Prayer<\/em><\/h3>\n\n\n\n
2. Self-Reflect<\/em><\/h3>\n\n\n\n
3. Seek Godly Wisdom<\/em><\/h3>\n\n\n\n
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Part IV: Having the Conversation<\/h1>\n\n\n\n
1. Don\u2019t Wait<\/h3>\n\n\n\n
2. Be Clear <\/em><\/h3>\n\n\n\n
3. Avoid Small Talk<\/em><\/h3>\n\n\n\n
4. Listen Well<\/em><\/h3>\n\n\n\n
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5. Speak the Truth in Love<\/em><\/h3>\n\n\n\n
6. Be Quick to Forgive<\/em><\/h3>\n\n\n\n
7. Follow the Process<\/em><\/h3>\n\n\n\n
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Conclusion<\/h1>\n\n\n\n
About the Author<\/h1>\n\n\n\n